A continuation of first semester Elementary Modern Hebrew, which assumes basic skills of reading and speaking and the use of the present tense. Open to all students who have completed one semester of Hebrew at Penn with a grade of B- or above and new students with equivalent competency.

The goal of this course is to help beginning students develop skills in Yiddish conversation, reading and writing. Yiddish is the medium of a millennium of Jewish life. We will frequently have reason to refer to the history and culture of Ashkenazie Jewry in studying the language.

The course will begin with and historical introduction to Sephardic Jewry. It will discuss the history and language of the Jews in Spain prior to their expulsion in 1492 and follow up with their history in the Ottoman Empire. It will then introduce the students to the phonology of the language both in a descriptive and historical perspective. There will also be discussion of the contrast with Castillian Spanish. After a discussion of the grammar, there will be lessons designed to teach the students conversational Judeo-Spanish, using dialogs, pictures, videos, music, visits with native speakers and other interactive methods.

In this introductory course, students will learn how archaeology illuminates the material and social world behind the texts of the Hebrew Bible and contributes to debates about the history and culture of these societies. We will study the sites, artifacts, and art of the lands of Israel, Judah, Phoenicia, Philistia, Ammon, Moab, and Edom during the period framing the rise and fall of these kingdoms, ca. 1200 to 330 BCE. We will see how biblical archaeology arose in the nineteenth and early twentieth centuries, how the complex relationship between archaeology and the biblical text has evolved to the present day, and how new discoveries continue to challenge preconceptions about this period. We will learn a broad range of methods in both current archaeology and biblical studies and how they can be used to answer questions about ancient societies, their practices and beliefs, and the material and textual remains they left behind.

An introduction to the skills of reading, writing, and conversing in modern Hebrew. This course assumes no previous knowledge of Hebrew. A grade of B- or higher is needed to continue in the language.

An introduction to the skills of reading, writing, and conversing in modern Hebrew. This course assumes no previous knowledge of Hebrew. A grade of B- or higher is needed to continue in the language.

This course will survey the cultural history of Jerusalem over three millennia with a special focus on its configuration as contested, sacred space in multiple traditions (including Judaism, Christianity, Islam, and others). The course will address how Jerusalem acquired its “holy” status on both a micro-level (via sacred spaces within the city) and macro-level (as a target for pilgrimage in competition with other cities in the region). These aspects of the city will be analyzed both as they are depicted in texts and as they are attested in the art and architecture found in Jerusalem and in similar cities in the broader Mediterranean/Middle East. The course will examine how sacred space and sacred urbanism are produced through interactions with texts, artifacts, and built environments.

Exploration of intellectual, social, and cultural developments in Jewish civilization from the rise of Islam in the seventh century to the assault on established conceptions of faith and religious authority in 17th century Europe, that is, from the age of Mohammed to that of Spinoza. Particular attention will be paid to the interaction of Jewish culture with those of Christianity and Islam.

What is an archive, and what is its history? What makes an archival collection special, and how can we work with it? In this course, we will discuss work essays that focus on the idea and concept of the archive by Jacques Derrida, Michel de Certeau, Benjamin Buchloh, Cornelia Vismann, and others. We will consider the difference between public and private archives, archives dedicated to specific disciplines, persons, or events, and consider the relationship to museums and memorials. Further questions will involve questions of property and ownership as well as the access to material, and finally the archive's upkeep, expansion, or reduction. While the first part of the course will focus on readings about archives, we will invite curators, and visit archives (either in person or per zoom) in the second part of the course. At Penn, we will consider four archives: (1) the Louis Kahn archive of architecture at Furness, (2) the Lorraine Beitler Collection of material relating to the Dreyfus affair, (3) the Schoenberg collection of medieval manuscripts and its digitalization, and (4) the University archives. Outside Penn, we will study the following archives and their history: (1) Leo Baeck Institute for the study of German Jewry in New York, (2) the Sigmund Freud archive at the Library of Congress, Washington, D.C., (3) the German Literary Archive and the Literturmuseum der Moderne in Marbach, Germany, and (4) the archives of the National Library of Israel in Jerusalem.

This course explores how the Holocaust has been constructed as an event in popular memory. Beginning in the mid-1940s, with the first attempts to narrate what had transpired during the Nazi era, this seminar traces the ways that the Holocaust became codified as a distinct episode in history. Taking a chronological approach, the course follows the evolution of historical and popular ideas about the Holocaust. We will examine works produced in the United States, Europe, and Israel, and explore an array of forms, including documentary and fictional film, radio and television broadcasting, museum displays, tourist practices, and monuments. Students will be introduced to unfamiliar sources and also asked to reconsider some well-known Holocaust documents and institutions.