This course will survey the cultural history of Jerusalem over three millennia with a special focus on its configuration as contested, sacred space in multiple traditions (including Judaism, Christianity, Islam, and others). The course will address how Jerusalem acquired its “holy” status on both a micro-level (via sacred spaces within the city) and macro-level (as a target for pilgrimage in competition with other cities in the region). These aspects of the city will be analyzed both as they are depicted in texts and as they are attested in the art and architecture found in Jerusalem and in similar cities in the broader Mediterranean/Middle East. The course will examine how sacred space and sacred urbanism are produced through interactions with texts, artifacts, and built environments.

This course is an introduction to Biblical Hebrew. It assumes no prior knowledge, but students who can begin to acquire a reading knowledge of the Hebrew alphabet before class starts will find it extremely helpful. The course is the 1st of a 4-semester sequence whose purpose is to prepare students to take courses in Bible that demand a familiarity with the original language of the text.

This course analyzes the making of a modern Jewish state in the land of Israel/Palestine and the role of Zionism, Palestinian nationalism, and global politics in that process. Beginning in 19th-century Europe and the Middle East, we will study the ideas, movements, and people that shaped what has come to be known as the Arab-Israeli conflict. Students will explore the impact of international factors on the struggles that resulted from the Zionist project in Israel/Palestine and Arab reactions to it across three periods: imperialism and world wars (1860s-1940s), cold war (late 1940s-1990), and multi-polarity (1990s-present).

This course is an introduction to Biblical Hebrew. It assumes no prior knowledge, but students who can begin to acquire a reading knowledge of the Hebrew alphabet before class starts will find it extremely helpful. The course is the 1st of a 4-semester sequence whose purpose is to prepare students to take courses in Bible that demand a familiarity with the original language of the text.

The history of Christians and Jews—and of Judaism and Christianity—is an entangled one. From antiquity the two groups gained understandings of themselves in relation to the other, and that story defined much of the lives of each throughout the Middle Ages and into the modern period. At times this relationship was a hostile one, but it was also a force for creativity and a basic fact of life. This course approaches the history of relations between Christians and Jews in Medieval and Early Modern Europe (ca. 1000-1800), exploring both the bases of hatred and the possibilities of coexistence. We will look at episodes of crusader violence, mass expulsion, and religious polemic alongside exchanges in taverns, shared child-rearing, and sexual encounters. We will examine sources from both Christians and Jews, recovering voices from across this seeming divide, encountering both the ideals imagined by elites and intellectuals, and the messy—and more interesting!—realities of living side-by-side for centuries. Class meetings will involve dedicated discussion of a combination of primary and secondary sources, and assessment will be based on writing assignments.

Please see department website for current description at: http://www.sas.upenn.edu/italians/graduate/courses

Topic title for Spring 2018: Walter Benjamin. Walter Benjamin (1892-1940) is a philosopher whose writings on art, literature, and politics have had tremendous influence on many disciplines in the Humanities and Social Studies. He has been variously described as one of the leading German-Jewish thinkers, and a secular Marxist theorist. With the publication of a four-volume collection of this works in English, many more of his writings have been made accessible to a wider public. Our seminar will undertake a survey of his work that begins with his studies on language and allegory, and continues with his autobiographical work, his writings on art and literature, and on the imaginary urban spaces of the nineteenth-century.

"Jewish woman, who knows your life? In darkness you have come, in darkness do you go." J. L. Gordon (1890). This course will bring into the light the long tradition of women as readers, writers, and subjects in Jewish literature. All texts will be in translation from Yiddish and Hebrew, or in English. Through a variety of genres -- devotional literature, memoir, fiction, and poetry -- we will study women's roles and selves, the relations of women and men, and the interaction between Jewish texts and women's lives. The legacy of women in Yiddish devotional literature will serve as background for our reading of modern Jewish fiction and poetry from the past century. The course is divided into five segments. The first presents a case study of the Matriarchs Rachel and Leah, as they are portrayed in the Hebrew Bible, in rabbinic commentary, in pre-modern prayers, and in modern poems. We then examine a modern novel that recasts the story of Dinah, Leah's daughter. Next we turn to the seventeenth century Glikl of Hamel, the first Jewish woman memoirist. The third segment focuses on devotional literature for and by women. In the fourth segment, we read modern women poets in Yiddish, Hebrew, and English. The course concludes with a fifth segment on fiction written by women in Yiddish, Hebrew, and English.

While accepting "the yoke of the commandments", Jewish thinkers from antiquity onward have perennially sought to make the teachings of revelation more meaningful in their own lives. Additional impetus for this quest has come from overtly polemical challenges to the law, such as those leveled by Paul, medieval Aristotelians, Spinoza and Kant. This course explores both the critiques of Jewish Law, and Jewish reflections on the Law's meaning and purpose, by examining a range of primary sources within their intellectual and historical contexts. Texts (in English translation) include selections from Midrash, Talmud, medieval Jewish philosophy and biblical exegesis, kabbalah, Hasidic homilies, Jewish responses to the Enlightenment, and contemporary attempts to re-value and invent Jewish rituals.

This course constitutes the final semester of Intermediate Modern Hebrew. Hence, one of the main goals of the course is to prepare the students for the proficiency exam in Hebrew. Emphasis will be placed on grammar skills and ability to read literary texts. Open to all students who have completed three semesters of Hebrew at Penn with a grade of B- or above and new students with equivalent competency.